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The beginnings of scientific chronology are usually associated with the work of the great Renaissance philologist Joseph Scaliger (1540–1609), but this perspective is challenged by the existence of a vivid pre-modern computistical tradition, in which technical chronological questions, especially regarding the life of Jesus, played an essential role. Christian scholars such as Roger Bacon made innovative breakthroughs in the field of historical dating by applying astronomical calculations, critical exegesis, and the study of the Jewish calendar to chronological problems. Drawing on a wide selection of sources that range from late antiquity to 1600, this book uses the history of the date of Christ’s Passion to shed new light on the medieval contribution to science and scholarship.
930.24 --- Historische chronologie --- 930.24 Historische chronologie --- Calendar --- Calendar. --- Chronology --- Chronology. --- History --- History. --- Historiography. --- Methodology. --- Historiography --- Eras --- Hours (Time) --- Auxiliary sciences of history --- Time --- Methodology --- Chronology, Historical. --- Annals --- Dates (Chronology) --- Historical chronology --- World history
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The first comprehensive study on the history of calendar reform and calendrical astronomy in medieval Europe, this volume draws on a range of sources over a period of more than 1600 years, from the Julian calendar of 46/45 BC to the Gregorian calendar reform of 1582, to shed new light on the place of astronomy in medieval intellectual culture.
History of civilization --- History of Europe --- Chronology --- anno 1200-1499 --- anno 1500-1599 --- Calendar reform --- Calendar --- History --- Reform --- 15.70 history of Europe. --- Calendar reform. --- Calendar. --- History. --- 529 --- 501 --- 501 Generalities about the exact sciences. Mathematical sciences in the broad sense, including astronomy, mechanics, mathematical physics --- Generalities about the exact sciences. Mathematical sciences in the broad sense, including astronomy, mechanics, mathematical physics --- 529 Chronology. Calendar. Determination of time --- Chronology. Calendar. Determination of time
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This volume makes available a newly discovered work by the Swabian astronomer Heinrich Selder (fl.1365-79), a hitherto overlooked figure in fourteenth-century intellectual history. Composed from 1371 to at least 1379, this "Treatise on the Time of the Lord's Annunciation, Nativity and Passion" (Tractatus de tempore dominice annunciationis, nativitatis et passionis), records Selder's surprising views on two seemingly unrelated questions: the dimensions of history and the folly of astrology. Drawing on a diverse range of sources, from ancient Roman poets to the writings of a twelfth-century mystic nun, his 'Treatise' documents a sophisticated and prescient attempt to reconstruct the chronology of early human history, from the creation of the world to the birth of Christ, in a scientifically sound manner. Woven into these discussions is a fierce attack on the rationality and legitimacy of judicial astrology, which spotlights Selder as one of the most radical critics of this art and its practitioners in fourteenth-century Europe. "A Fourteenth-Century Chronologer and Critic of Astrology" presents the treatise in a critical edition with facing English translation. It is prefaced by a detailed investigation into its authorship and context as well as by in-depth analyses of its specific contributions in the areas of medieval astronomy, chronology, and anti-astrological thought.
Astronomy, Medieval. --- Astronomy. --- Astronomie médiévale. --- Astronomie. --- Esoteric sciences --- Medieval Latin literature --- History of civilization --- History of Europe --- anno 1300-1399
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"This volume makes available two little-known twelfth-century Latin sources on mathematical astronomy: the anonymous Ptolomeus et multi sapientum... (c.1145), which is attributable to the famous Jewish astrologer Abraham Ibn Ezra, and the surviving second part of Robert of Chester's Liber canonum, which accompanied the Tables of London (c.1150). Both texts are introductory-level works originally written to educate a Latin Christian audience in the concepts and techniques involved in computing with astronomical tables. They are here presented in critical editions with facing English translations. The accompanying introductions and in-depth commentaries elucidate their significance in the context of twelfth-century Latin astronomy"--
Astronomy, Greek --- Astronomy, Arab --- Astronomy
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Robert Grosseteste (1168/75-1253), Bishop of Lincoln from 1235-1253, is widely recognized as one of the key intellectual figures of medieval England and as a trailblazer in the history of scientific methodology. Few of his numerous philosophical and scientific writings circulated as widely as the Compotus, a treatise on time reckoning and calendrical astronomy apparently written during a period of study in Paris in the 1220s. Besides its strong and long-lasting influence on later writers, Grossteste's Compotus is particularly noteworthy for its innovatory approach to the theory and practice of the ecclesiastical calendar—a subject of essential importance to the life of the Latin Church. Confronting traditional computistical doctrines with the lessons learned from Graeco-Arabic astronomy, Grosseteste offered his readers a critical and reform-oriented take on the discipline, in which he proposed a specific version of the Islamic lunar as a substitute for the failing nineteen-year cycle the Church still employed to calculate the date of Easter. This new critical edition of Grosseteste's Compotus contains the Latin text with an en-face English translation. It is flanked by an extensive introduction and chapter commentary, which will provide valuable new insights into the text's purpose and disciplinary background, its date and biographical context, its sources, as well as its reception in later centuries
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Peter de Rivo (c.1420-1499), a renowned philosopher active at the University of Leuven, is today mostly remembered for his controversial role in the quarrel over future contingents (1465-1475). Much less known are his contributions to historical chronology, in particular his attempts to determine the dates of Christ?s birth and death. In 1471, Peter made an original contribution to this long-standing discussion with his 'Dyalogus de temporibus Christi', which reconciles conflicting views by rewriting the history of the Jewish and Christian calendars. Later in his career, Peter tackled the issue of calendar reform in his 'Reformacio kalendarii Romani' (1488) and engaged in a heated debate with Paul of Middelburg on the chronology of Christ. This book edits the 'Dyalogus' and 'Reformacio' and sets out their context and transmission in an extensive historical introduction.
Calendar. --- Jewish calendar. --- Jesus Christ --- Rivo, Peter de, --- Computus --- Astronomy --- Chronology, Historical --- Chronology --- Calendar, Hebrew --- Calendar, Jewish --- Hebrew calendar --- Calendar --- Jewish chronology --- Jesus Christ. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ
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This critical edition of the Cistercian astronomer and conciliarist Hermann Zoest of Münster's De fermento et azimo, surviving in a dozen complete manuscripts, makes available the greatest medieval treatise concerning the type of bread that Jesus broke at the Last Supper. Since the so-called Schism of 1054, the Greeks, who employed ordinary leavened bread in the sacrament of the Eucharist, routinely claimed that the Latin use of unleavened bread was invalid and did not involve the Body of Christ. Hermann composed his treatise in 1436 at the Council of Basel, with the oecumenical goal of facilitating Church Union. Relying on astronomy, biblical exegesis, conversation with Greeks, and, in a later revision, information from the famous Jewish convert Bishop Paul of Burgos, Hermann came to the conclusion that the Last Supper occurred before Passover when the Jews were still eating leavened bread, although he allowed for the possibility that Jesus established a new rite with unleavened bread. After enumerating the disagreements between Greeks and Latins, Hermann advised that they focus on the faith and ignore what he labelled ceremonial differences.
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During the later Middle Ages (twelfth to fifteenth centuries), the study of chronology, astronomy, and scriptural exegesis among Christian scholars gave rise to Latin treatises that dealt specifically with the Jewish calendar and its adaptation to Christian purposes. In Medieval Latin Christian Texts on the Jewish Calendar C. Philipp E. Nothaft offers the first assessment of this phenomenon in the form of critical editions, English translations, and in-depth studies of five key texts, which together shed fascinating new light on the avenues of intellectual exchange between medieval Jews and Christians.
Jewish calendar --- Robert, --- Trivet, Nicholas, --- Zoest, Hermann, --- Liber erarum. --- Computis Iudaicus.
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Peter de Rivo (c.1420–1499), a renowned philosopher active at the University of Leuven, is today mostly remembered for his controversial role in the quarrel over future contingents (1465–1475). Much less known are his contributions to historical chronology, in particular his attempts to determine the dates of Christ’s birth and death. In 1471, Peter made an original contribution to this long-standing discussion with his Dyalogus de temporibus Christi, which reconciles conflicting views by rewriting the history of the Jewish and Christian calendars. Later in his career, Peter tackled the issue of calendar reform in his Reformacio kalendarii Romani (1488) and engaged in a heated debate with Paul of Middelburg on the chronology of Christ. This book edits the Dyalogus and Reformacio and sets out their context and transmission in an extensive historical introduction.
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